Thursday 19 February 2015

Karbal Katha and its Miraculous Discovery



Remarkable Contribution of AMU Professor Mukhtar Uddin Ahmad in Locating Lost Manuscript of Karbal Katha

Prof.Mazhar Naqvi
Hazrat Zainab, the messenger of Karbala had predicted that no power on earth could erase the memory of Imam Husain’s martyrdom for the sake of humanity. And whenever the oppressive forces would try to suppress the Karbala revolution, the philosophy of Imam Husain would shake the conscience of the whole world more vigorously to frustrate the sinister designs of anti-Ahlebait elements.’ The disappearance and reappearance of Karbal Katha’, the first written prose of Urdu exemplifies how correct is the prophecy of Hazrat Zainab. Karbal Katha or Deb Majlis by Syed Fazl-Ali Fazli was first written in 1732, during the reign of Muhammad Shah and Ahmad Shah, and was revised in 1748. This manuscript, written in beautiful Nasta’liq, narrates the events of martyrdom of the family members of Imam Husain at Karbala. It is one of the earliest examples of Urdu prose and has great importance from the linguistic point of view.
It was an abridged adaptation from Persian ‘Rozat-ush-shuhada’ of Vaiz Kashfi ( Died in 1504).In fact, Rawzat al Shuhada was written within a few years of the Safavid dynasty’s coming to power. It quickly earned tremendous popularity among Iranian mourning rituals as Kashfi had used many quotations from Persian poetry. The book exerted so much influence on the development of majlis that it became a standard vehicle for conveying the tragic events of Karbala for two centuries.  Passages from it were recited, becoming known as rawza klnvani [recitation from the Rawza], and so common was the practice that the.majlis reciter was simply called a rawza khwan [reciter of the Rawza]. Even royal ladies of Mughal harem used to recite Kashfi’s work at red fort during Muharram.
An idea about why Fazl Ali authored Karbal Katha can be formed from his own words “This humble, inadequate servant as per request from the mentor used to recite the Rauzat-ush Shuhada, but the ladies and the women in the assembly could not understand the meaning. And the emotionally stirring and moving parts from that remarkable book could not bring tears to their eyes because of the difficulty of Persian vocabulary. It occurred to this humble one that if the above-mentioned book is translated in a colorful idiom with Hindi metaphors, it would be easily understood”. Karbal Katha also became popular among Azadars and holding Majlises without its recitation was considered beyond imagination. It gave fillip to Zakiri(Oration) and made it an integral part of a majlis. When Mughal power waned, the manuscript of Karbal Katha  was considered lost. It remained untraceable for over a century and when the entire world viewed it as lost forever Professor Mukhtar Uddin Ahmad of Aligarh Muslim University traced it in the Tubingen University Library in Germany. The discovery of manuscript proved once again that anything associated with Karbala can’t be erased whether it is terrorists attacks on Azadars or a piece of mourning literature.   
Professor Mukhtar was born on 14th November 1924 in Patna, Bihar in a religious family of Maulana Zafaruddn Qadri Rizvi . He completed his primary education from Jamia Islamia Shamsul-Huda, Patna. He successfully completed the course of Maulvi and Alimiat from Madarsa examination board and secured distinction in Fazilat examination. He completed his matriculation from University of Patna in 1943 and joined Aligarh Muslim University for higher education. He completed M.A. in Arabic in 1949 and joined Ph.D. under the guidance of Maulana Abdul Aziz Memon, a word renowned Arabic scholar, Professor and Chairman Department of Arabic, AMU Aligarh and disciple of Deputy Nazir Ahmad. He became renowned after Editing the famous Ghalib Number of Aligarh Magazine. After completing his Ph.D. he joined Department of Arabic as Lecturer in 1953. In the same year he received Rock Fuller Fellowship for research in Middle-East and England. He traveled to Germany, France, Egypt, Turkey, Syria, Lebanon and Iraq for educational purposes. He also stayed in Holland for couple of months and worked in Leiden University Library. He wrote the thesis under the guidance of Prof. Hamilton A.R. Gibb in Oxford University to receive his D.Phil.
However, his most remarkable contribution to Urdu was the discovery of the rare manuscript of 'Karbal Katha'. Professor not only undertook painstaking search but also ensured its subsequent publication in collaboration with his close friend, the late Malik Ram. The duo edited and also added an explanatory 40-page introduction about the origins and significance of this classic work. Before his departure for Oxford, he paid a courtesy visit to Qazi Abdul Wadood who urged him  to look for the manuscript of Fazli’s book by the name of Karbal Katha. Qazi told him that Dr. Sprenger, who was Principal of Delhi College, had taken back with him the manuscript of the rare book when he left Calcutta to return to Germany about a century ago. Dr. Alois Sprenger was born on 3 September 1813 in Nassereith, a small village near Innsbruck in the province of Tirol. Sprenger completed his early education in his own village. Then, he joined Innsbruck college at the age of 14.Later on, he joined Vienna University. Dr. Sprenger had  arrived in Calcutta in early 1843. Calcutta was then the centre of the British power and was surrounded by many cantonments. He met some men of authority who were quick to recognize the great scholar in him. They recommended the educational authorities to make proper use of his scholarship. Just then Felix Boutros, the French principal of Delhi College, proceeded to England on medical leave and Sprenger was appointed in his place. After a successful stint with Delhi College, he too returned to Germany in 1856 and  prepared a catalogue of the manuscripts and got it published in 1857.Moved by the words of Qazi upon coming to know about the importance of Karbal Katha in shaping the current form of Zakiri, Professor devoted his full energy to locate the lost manuscript .His efforts yielded him the desired result when he traced the manuscript in a library of a small German University town of Tubingen by sifting through thousands of manuscripts one by one. ( References available on request)


Wednesday 18 February 2015

Hussaini Syed's Gurudwara in India


Sikhs Revere Hussaini Peer Buddhu Shah



 

Peer Buddhu Shah Gurudwara 

Prof.Mazhar Naqvi
A true Hussaini will never tolerate oppression and resist a tyrant with all might. Peer Buddhu Shah who is revered by Sikhs is one such example. He was born on June 13,1647 and executed in 1704 by a predecessor of the mercenaries who are bent upon shattering world peace by slaughtering innocent people in countries like Syria, Iraq, Pakistan and Afghanistan in the name of Islam.   He belonged to a prosperous Syed family of Sadhaura in  Ambala district of Haryana. His real name was Badruddin but he earned the nickname of Buddhu in his early childhood due to his extreme simplicity and silent nature. At 18, He was married to a pious lady, Nasirari who is more famous as Bibi Naseera,- a sister of Said Khan a high ranking Mughal Official. Buddhu Shah had four sons from Bibi Naseera namely, Syed Ashraf, Syed Muhammad Shah, Syed Muhammad Baksh and Syed Shah Hussain.
He was an admirer of Guru Gobind Singh and he never relished the oppressive policies of Aurangzeb or his fanatic tendencies. He visited the Guru regularly and once even offered him over 500 soldiers to put up a spirited fight against his enemies. In 1688, Guru Gobind was attacked by a combined force of hill chiefs led by Garhwal King Raja Fateh Shah during the battle of Bhagnani. However, when these soldiers faced battle against the Hill chiefs, they deserted the Guru's army. The Guru conveyed the news of the treachery to Buddhu Shah. Being aware of the fact that  Guru's fight was not for any kingdom but against the persecution of poor people and religion was being used as an excuse to commit tyranny, he rushed to the battle field  with seven hundred of his own followers, four sons and two brothers. Guru was very happy to see Peer Buddhu Shah's followers fighting against hill chiefs as they were not professionally soldiers but ordinary people. Guru felt very happy seeing the devotion of peer Buddhu Shah and his followers. Many of the Peer's disciples as well as two of his sons, Ashraf and Muhammad Shah, and his brother, Bhure Shah lost their lives in action.
With the timely aid of Buddhu, Guru was able to defeat Hill Chiefs. After the victory, Guru offered rich presents to the Peer but he  politely declined to accept on the pretext that he had simply performed his duty as a faithful follower of Imam Hussain who had given the most powerful message from Karbala that oppressors must be opposed even in the most trying circumstances without any fear . The Guru however persuaded him to accept two articles and small Kirpan (sword) .His descendants kept these relics in the family until Maharaja Bharpur Singh of Nabha (1840-1863) acquired them in exchange for a jagir.
While his action deeply touched and impressed the Guru, his action infuriated the Mughals who were convinced by the defeated hill chiefs that Guru was emerging as a threat to Mughal Emperor with the help of Buddhu Shah who was helping Sikhs due to anti Imami actions of Aurangzeb Alamgir. They sent numerous letters to Emperor seeking his intervention against the Guru. At the instance of royal court, Faujdar of Sirhind, under whose jurisdiction  Sadhaura then fell, directed a local official, 'Usman Khan', to kill the peer. The latter marched on Sadhaura, arrested Buddhu Shah, tortured him and executed him. The local people mourned his death for several months but they could not raise voice against the dastardly killing of a Hussaini being much scared of Usman Khan who was notorious for his barbarism.



However, the martyrdom of Peer did not go unnoticed. When Banda Bahadur came to know was apprised of Buddhu Shah’s fate, he avenged Peer’s death by storming Sadhaura and killing Usman Khan. After partition, Buddhu Shah's descendants migrated to Pakistan in but Sikhs did not forget Peer and converted his ancestral house in Sadhaura  into an impressive Gurudwara and named it after  him. Sikhs not only revere Peer Buddhu but also visit Gurudwara built in his memory in large number for fulfillment of their wishes.( Referencs available on request)